1 Chronicles 23:13

Authorized King James Version

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The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

Original Language Analysis

וּבָנָיו֙ The sons H1121
וּבָנָיו֙ The sons
Strong's: H1121
Word #: 1 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמְרָ֖ם of Amram H6019
עַמְרָ֖ם of Amram
Strong's: H6019
Word #: 2 of 21
amram, the name of two israelites
אַֽהֲרֹ֡ן Aaron H175
אַֽהֲרֹ֡ן Aaron
Strong's: H175
Word #: 3 of 21
aharon, the brother of moses
וּמֹשֶׁ֑ה and Moses H4872
וּמֹשֶׁ֑ה and Moses
Strong's: H4872
Word #: 4 of 21
mosheh, the israelite lawgiver
וַיִּבָּדֵ֣ל was separated H914
וַיִּבָּדֵ֣ל was separated
Strong's: H914
Word #: 5 of 21
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
אַֽהֲרֹ֡ן Aaron H175
אַֽהֲרֹ֡ן Aaron
Strong's: H175
Word #: 6 of 21
aharon, the brother of moses
לְֽהַקְדִּישׁוֹ֩ that he should sanctify H6942
לְֽהַקְדִּישׁוֹ֩ that he should sanctify
Strong's: H6942
Word #: 7 of 21
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
קָֽדָשִׁ֤ים holy things H6944
קָֽדָשִׁ֤ים holy things
Strong's: H6944
Word #: 8 of 21
a sacred place or thing; rarely abstract, sanctity
קָֽדָשִׁ֤ים holy things H6944
קָֽדָשִׁ֤ים holy things
Strong's: H6944
Word #: 9 of 21
a sacred place or thing; rarely abstract, sanctity
הֽוּא H1931
הֽוּא
Strong's: H1931
Word #: 10 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּבָנָיו֙ The sons H1121
וּבָנָיו֙ The sons
Strong's: H1121
Word #: 11 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַד for H5704
עַד for
Strong's: H5704
Word #: 12 of 21
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עוֹלָֽם׃ ever H5769
עוֹלָֽם׃ ever
Strong's: H5769
Word #: 13 of 21
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
לְהַקְטִיר֩ to burn incense H6999
לְהַקְטִיר֩ to burn incense
Strong's: H6999
Word #: 14 of 21
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
לִפְנֵ֨י before H6440
לִפְנֵ֨י before
Strong's: H6440
Word #: 15 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֧ה the LORD H3068
יְהוָ֧ה the LORD
Strong's: H3068
Word #: 16 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְשָֽׁרְת֛וֹ to minister H8334
לְשָֽׁרְת֛וֹ to minister
Strong's: H8334
Word #: 17 of 21
to attend as a menial or worshipper; figuratively, to contribute to
וּלְבָרֵ֥ךְ unto him and to bless H1288
וּלְבָרֵ֥ךְ unto him and to bless
Strong's: H1288
Word #: 18 of 21
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
בִּשְׁמ֖וֹ in his name H8034
בִּשְׁמ֖וֹ in his name
Strong's: H8034
Word #: 19 of 21
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עַד for H5704
עַד for
Strong's: H5704
Word #: 20 of 21
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עוֹלָֽם׃ ever H5769
עוֹלָֽם׃ ever
Strong's: H5769
Word #: 21 of 21
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

The description of Aaron's consecration: 'Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, that he should burn incense before the LORD, to minister unto him, and to bless in his name for ever.' Aaron's line was 'separated' (hivdil - set apart) for unique priestly functions - sanctifying holy things, burning incense, ministering, and pronouncing blessings. The repetition 'for ever' emphasizes the perpetual nature of this priesthood. Yet Hebrews 7-10 shows this earthly priesthood pointed to Christ, the eternal High Priest whose ministry truly is 'forever.' Believers now participate in Christ's priesthood, offering spiritual sacrifices and blessings.

Historical Context

David's organization of Levites (c. 975 BCE) prepared for Solomon's temple by systematizing priestly duties. This structure, though modified post-exile, shaped Judaism until the temple's destruction in 70 CE, when Christ's priesthood was revealed as the fulfillment.

Questions for Reflection